ULUMUL QUR'AN TASK ABOUT IJAZ AL QUR'AN

CHAPTER XII
IJAZ AL-QUR’AN
A. Definition of Ijaz & Mu’jizat Al-Qur’an
Etimologically, it is taken from a’jaza yu’jizu i’jazan (transitif verb) which mean enfeeble, debilititation, or determine weakness. Terminologically, Ijaz is confirmation of Prophet correctness and divine revelation which accept by him and at the same time he confirmation of human weakness which confuse ad disavow prophecy. Etimologically mu’jizat also wellborn by a’jaza yu’jizu i’jazan (transitif verb) which mean enfeeble or make disable. Terminologically mu’jizat is event which oppose and defeat people which hesitate and disavow God Uttarance.

B. Kind of Mu’jizat
Mu’jizat devide to two main part :
1. Mu’jizat material, which have characteristic sensory material which not everlasting
2. Mu’jizat immaterial logical and can proof all period

C. Elements of Mu’jizat
There are four elements of mu’jizat :
1. Event which amazing
2. Happen or said by a prophet
3. Contain of challenge to people which hesitate with prophecy
4. The challenge can’t or failed to serve

D. Mu’jizat of Al-Qur’an Aspects
Mu’jizat of Al-Qur’an Aspects are :
1. Beauty of literature
2. Uniqueness language style
3. Language fluency
4. Syari’ah correctness which contain inside
History proof failed to defeat Al-Qur’an is Arabic literature can’t defeat beauty of language and intensity of Al-Qur’an literature.


REFERENCE
Mushlih, Hafidz. Salamudin, Ceceng. 2016. Ulum Al-Qur'an. Bandung : UIN
Sunan Gunung Djati Bandung

ULUMUL QUR'AN TASK ABOUT QIRA'AT AL-QUR'AN

CHAPTER XI
QIRA'AT AL-QUR’AN
A. Definition of Qiraat Al-Qur’an
Etimologically, it is taken from Arabic qira’at means mashdar from qara’a it means to read. Terminologically, there are three element:
1. Qira’at related to the way to pronounce wording of Al-qur’an which is done by one of Imam and different with what other Imam did.
2. The way to pronounce ayat Al-qur’an based on continued riwayah to Prophet Muhammad SAW.
3. Scoop discussion of  qira’at contradiction related to discussion about lughat, hadzaf, I’rab, itsbat, fashal, and washal.

B. Emergence of Qira’at Differentiation Backround
Causes why contradiction of reading Alqur’an happened based on differentation in syakl, harakat or huruf. Prophet Muhammad SAW red various qira’at form in front of his shohabah , there is contradiction of riwayah from shohabah related to various qira’at version which is done, and there is lahjah or dialect in Arabian circle in decending Al-qur’an period.

C. Qira’ah Sab’ah
About qira’at sab’ah, it is found some opinions, they are:
1. Seven letters or seven types of language for Arabics related to one meaning.
2. Seven letters are seven types of language from Arabic those are found in Al-Qur’an.
3. Seven letters are seven wajh, they are amr (order), nahyu (prohibition), wa’ad (promise), wa’id (threat), jadal (debate), qashshash (story), and matsal (parable).
4. Sevens letter are seven kinds of thing that among them are different in three things, those are: Differentiation of noun (Ikhtilaful Asma’), those are in form mufrad, mudzakar and the branch, like tatsniyah, two and ta’nits.
5. Amount of seven is not meant according harfiah (it means not amount between six and eight). But that amount just as symbol.
6. Those seven letters are seven qira’at according partly of other people think it is made by Rasulullah SAW or by shohabah and tabiin.

D. Urgency and Benefit of Study Qira’at
Urgention studying qit’at knowledge are:
1. It can consolidate  certainties of law that was agreed by Ulama,
2. men-tarjih the law which is differentiated by Ulama,
3. To consolidate two powers of law which are differen,
4. To show two certainties of law which are different in different condition and give explanation toward one word in Al-Qur’an that maybe difficult to understand the meaning.

REFERENCE
Mushlih, Hafidz. Salamudin, Ceceng. 2016. Ulum Al-Qur'an. Bandung : UIN
Sunan Gunung Djati Bandung

ULUMUL QUR'AN TASK NASAKH AND MANSUKH VERSES

CHAPTER X
NASIKH AND MANSUKH VERSES
A. Definition of Nasikh and Mansukh Verses
According to etimology, nasikh means erasing, whereas mansukh means erased. Nasikh and mansukh is delete, move, divert, and replace. According to etimology, nasikh is cancellation which set before by law which set after, exception law which have special characteristic which come after, explanation which come after to law which have dim characteristic, and determining condition to earlier law which have no characteristic yet.
B. Muftis Opinion About Nasikh and Mansukh Verses
There are a lot of opinion about nasikh and mansukh verses, general opinion, a part of mufti support nasikh, and a a part of mufti push nasikh :
a. According to majority of ulama, nasikh can happen because Allah deed have rightful authority to erase or no
b. According to Abu Muslim al-Asfihani, nasikh perhaps happen according to mind although according to syara’ impossible
c. According to Muhammad Abduh, he gaze nasikh concept which means cancellation, whereas he agree nasikh which means replace.
d. According to Abu Musa, God law which cancelled not means not true
e. According to Ibnu Katsir nasikh is Allah rightful authority.
C. Urgency and Purpose of Nasikh and Mansukh Verses
Urgency and purpose of nasikh and mansukh verses are :
1. Show that syariat Islam appropriate with  period development
2. Know the determining process and assembling process Islam law, purpose, and reason determined.
3. Examine consistency and reason assembling Islam members at apply  Allah law
4. Give dispensation for Islam members because  alot of nasakh product load demoicent and facilitate deed of religion.

REFERENCE
Mushlih, Hafidz. Salamudin, Ceceng. 2016. Ulum Al-Qur'an. Bandung : UIN
Sunan Gunung Djati Bandung.