CHAPTER XIII
TAFSIR, TAKWIL AND TRANSLATION OF AL-QUR’AN
A.
Definition of Tafsir, Takwil and Translation
Etimologically,tafsir word taken from word fassara-yufassiru-tafsiran, it means
information or discribe or al kasaf wa
al-idzhar it means unveil and
show. This is connect with al-idhah meaning (explain), al bayan (show),
al-kasyf (give expression), al-izhhar (show), and al-ibanah (explain).
Takwil, it is taken from word awwala-yu`awwilu-takwilan, it
means describe or explain. Takwil have other meaning as al-ruju’ ila al-asl it means come back to main or orignal version.
Terminologically takwil is swing round
or divert meaning words or sentences which have in Al-Qur’an by origin meaning
to another meaning which reputed more exact, in other that that meaning more
match and approriate with Al-Qur’an teaching soul.
Translation is
move, replace or copy something by one languange to another language.
Terminologically, tafsir is product of human to express meaning which contain
in Al-Qur’an, so that Al-Qur’an can felt as way of life which practice in daily
life.
Translation
Al-Qur’an is move Al-Qur`an which Arabic language to non Arabic language then
print it in order to can read with people which can not understand Arabic
language until they can understand Al-Qur’an contain.
B.
Differences of
Tafsir, Takwil and Translation
The different from three
meaning is tafsir explain Al-Qur’an
verses which always have a lot of
meaning with explaining law and wisdom which can taken from that verse and
often making conclusion that verse’s contain. Takwil connect with words meaning
Al-Qur’an verse which change position by zhahir
meaning to rajih to another meaning
which not clear and marjuh and not
strong. Translation only change verse’s Al-Qur’an words by Arabic language to
other language without give very long explain meaning or not with conclusion.
C.
Tafsir bi
al-Ma`tsur dan bi al-Rayi
Tafsir bi al-Ma`tsur is
Al-Qur’an interpretation which refer to Al-Qur’an explaining, prophet Muhammad
explaining, sohabah explaining, and
what tabi`in said whith ijtihad way.
The are four elements tafsir Al-Matsur
source, there are : interpreting Al-Qur’an with Al-Qur’an, interpreting
Al-Qur’an with sunnah or hadits, interpreting Al-Qur’an with sohabah opinion, interpreting Al-Qur’an
with tabi`in opinion.
Tafsir bi al-Ra’yi tafsir which refer to ijtihad (the intrepreter). Between
muftis is reject and the other is accept.
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