ULUMUL QUR'AN TASK ABOUT MUNASABAH AL-QUR'AN

CHAPTER IV

MUNASABAH AL-QUR’AN

1.     Definition of Munasabah

According to etimology, munasabah means muqarabah (closeness) or musyakalah (similarity). By munasabah word can took nasab word, which mean family relationship) with decline line which still continue. Munasabah synonim word is ta’aqquli (link), ittishal (continue), al-ta’liq (be hanging), al tartib (arrange). According to terminology munasabah is knowledge which study about existence connecting and looping between verse or surah in the Holy Qur-an which can understood with healthy mind, until can facilitate  Al-Qur’an assesers for understand every Al-Qur’an verses.

2.     Kind of Munasabah

By munasabah characteristic, munasabah devided to two section :

1.     Clear Munasabah (zhahir al-irtibath)

2.     Hidden Munasabah (khafiyu al-irtibath)

By munasabah material, munasabah devided to two section :

1.     Munasabah among verse

2.     Munasabah among surah

3.     Muftis Attitude to Munasabah

In behave munasabah, muftis devide to two group :

1.     A group who interest with munasabah, even a part of group develop that

2.     A group who not interest and regard as munasabah not necessary to study

4.     How to Know Munasabah

Knowledge of munasabah character ijtihadi it means that knowledge fixed depend on mufti ijtihad.  How to know munasabah? There are four ways to know munasabah :

1.     Text (al-ibrah)

2.     Chatching sign (al-isyarah)

3.     Understand language delicacy (al-lathaif)

4.     Understand authentic (al-haqaiq)

5.     Urgency and Use Study Munasabah

Munasabah very important in Al-Qur’an interpretation dan push assesers to more love Al-Qur’an.

REFERENCE 

Mushlih, Hafidz. Salamudin, Ceceng. 2016. Ulum Al-Qur'an. Bandung : UIN

Sunan Gunung Djati Bandung.

           

'ULUMUL QUR'AN TASK ABOUT ASBAB AN-NUZUL

CHAPTER V

ASBAB AN-NUZUL

 

 

1.     DEFINITION OF ASBAB AN-NUZUL

Etimologically, asbab an-nuzul is idhofah form which consider by two words, there are asbab and an-nuzul. Asbab means causes or reason and an-nuzul means descend (from top to under). By therminology side, asbab an-nuzul is causes or events which become Al-Qur’an descend reason.

2.     KIND OF ASBAB AN-NUZUL

Asbab an-nuzul redacrion form  divided into :

a.     Sharih redaction, it is riwayah that is clear indicates asbab an-nuzul and impossible indicates each other related to asbab an-nuzul.

b.     Muhtamilah redaction (not clear) it is asbab an-nuzul which is not clear mentions  that it self connect with asbab an-nuzul.

Asbab an-nuzul from   divided sum causes and descend of verse divided into :

a.     Ta’adud al-asbab an-nuzul  wa nazil al-wahid, causes verse descanded more than one and verse descending one,thing that is contained in that verse or a riwayah quality side, there are three thing group  for this first thing, by riwayah quality side, there are three another thing, there are :

a)     Take riwayah shahih version

b)    Carry out comporomise study (jama’)

b.     Ta’adud nazil wa al sabab al wahid (matter that contained at verse which descend more than one while descend cause is only one

3.     ASBAB AN-NUZUL EXPRESSION

Kind of asbab an-nuzul expression which use sahabah at description asbab an-nuzul there are word exist :

a.     سبب (sebab)

b.     ف    (then)

c.      في  (concerning or about)

4.     MUFTI OPINION TO ASBAB AN-NUZUL

Majority of mufti agreed that asbab an-nuzul important to find means and verse significant Al-Qur’an. Partly another mufti opine that influential, the reason is not all verses and surah in Al-Qur’an have asbab an-nuzul.

5.     ASBAB AN-NUZUL URGENCY AND USE  IN UNDERSTAND VERSE OF AL-QUR’AN

Asbab an- nuzul function at Tafsir Knowledge is as helper knowledge in  understand, tafsir and formulate Al-Qur’an verse to be practical theory which can and easy to do in daily life.

REFERENCE 

Mushlish, Hafidz. Salamudin, Ceceng. 2016. Ulum Al-Qur'an. Bandung : UIN Sunan Gunung Djati Bandung.

'ULUMUL QUR'AN TASK ABOUT RASM AL-QUR'AN

CHAPTER IV

RASM AL-QUR’AN

1.     Definition of Rasm Al-Qur’an

Rasm Al-Qur’an (Rasm Utsmani or Rasm Utsman) is a way to write down  Al-Qur’an  which certailnly  at Khalifah Utsman bin Affan period. Rasm Al-Qur’an consist of two words : rasm and Al-Qur’an. Rasm is infinitive form (al-mashdar) from verb rasama – yarsamu, which means draw or paint and written. Can be means al-atsar ‘alamah. Meanwhile Al-Qur’an is writing instrument from Allah which descending to prophet Muhammad SAW. Rasm Al-Qur’an means form Al-Qur’an’s written. Rasm Al-Qur’an is knowledge which study carefully about Mushaf Al-Qur’an which do specially, at pronounciation process writing or form letters which use.

2.     Mufti’s opinion about Rasm Al-Qur’an

Muftis have different opinion about status rasm Al-Qur’an :

a.     Rasm Al-Qur’an have character taufiqi is prophet decision and not product sahabats or another human. Because of that everyone must follow when they write Al-Qur’an.

b.     Rasm Al-Qur’an have character not taufiqi, not prophet decision. Rasm utsmani is  a way to write which agreed by khalifah Utsman bin Affan and accept by Islam members carefully. Because of that, being obigation and can’t be infringed.

3.     Rasm Al-Qur’an Rule

There are six kind of rasm Al-Qur’an :

a.     Al-Hafidz : throw, disappear, or destroy letter

b.     Al-ziyadah : add letter

c.      Al-hamzah : one of rule is if hamzah letter have harakat sukun, so it’s written by harakat letter

d.     Badal : substitute such as alif written with wawu

e.      Washal : continue

f.       Fashl : seperate

g.     Two letter can read two sound like lafadz maaliki yaumiddin (long read) can be read maliki (without long read)

REFERENCE 

Mushlish, Hafidz. Salamudin, Ceceng. 2016. Ulum Al-Qur'an. Bandung : UIN Sunan Gunung Djati Bandung.